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PRODID:-//Armenian Apostolic Church of Holy Resurrection - ECPv6.15.20//NONSGML v1.0//EN
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X-ORIGINAL-URL:https://armenianchurchsydney.org.au
X-WR-CALDESC:Events for Armenian Apostolic Church of Holy Resurrection
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TZID:Australia/Sydney
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DTSTART:20230401T160000
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DTSTART:20230930T160000
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DTSTART:20240406T160000
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DTSTART:20241005T160000
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20241109
DTEND;VALUE=DATE:20241110
DTSTAMP:20260504T053223
CREATED:20211009T061712Z
LAST-MODIFIED:20211020T030411Z
UID:19988-1731110400-1731196799@armenianchurchsydney.org.au
SUMMARY:Commemoration of Archangels Gabriel and Michael and the Entire Heavenly Class
DESCRIPTION:  \nAccording to the Angelology of the Armenian Church the angels are unfleshly\, spiritual\, independent\, always moving\, asexual\, immortal creatures and God’s servants. According to the Church Fathers\, the angels\, as luminous creatures\, have been created on the first day of Creation\, together with the light. By God’s order they are servants\, they have been created to serve humans. Therefore\, they are servants\, who despite being dyophysite\, participate in the earthly life\, act together with the human being living in time and space\, they act for the human being. The angels are called the messengers and agents of God\, who realise God’s will. According to Dionysius of Areopagus (Areopagite)\, there are nine orders of angels – Angels\, Archangels\, Virtues\, Powers\, Principalities\, Dominations\, Throne\, Cherubim and Seraphim. \nArchangel Gabriel\, whose name means “God’s man”\, is God’s direct servant\, who is granted the grace to evangelise the Lord’s mysteries. It was Archangel Gabriel\, who was sent by the Lord to bring the good news to the Virgin about the birth of the Saviour\, and to Zechariah – to bring the good news about the birth of John the Baptist. \nArchangel Michael\, whose name means “Who is like God?”\, is the advocate for the Heavenly King’s glory and His people’s protection\, who is granted the virtue to govern and rule. The name of Archangel Michael is mentioned in the Holy Scriptures four times (The Book of Daniel\,10:13\, 12:1\, The Letter from Jude 1:9\, The Revelation to John 11:7).
URL:https://armenianchurchsydney.org.au/event/commemoration-of-archangels-gabriel-and-michael-and-the-entire-heavenly-class-2-2-2/
CATEGORIES:Feasts & Commemorations
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20241116
DTEND;VALUE=DATE:20241117
DTSTAMP:20260504T053223
CREATED:20211015T060122Z
LAST-MODIFIED:20211020T081704Z
UID:20122-1731715200-1731801599@armenianchurchsydney.org.au
SUMMARY:Commemoration of the Apostles Andrew and Philip
DESCRIPTION:  \nBefore becoming Christ’s disciple\, Apostle Andrew had been the disciple of St. John the Baptist. He was the brother of the Apostle Peter and was a fisherman. After the Ascension of the Lord and the Descent of the Holy Spirit\, Apostle Andrew preached in Northern Greece and in Scythe. \nThe Gospel of John recounts Philip’s calling as a disciple of Jesus. Apostle Philip is described as a disciple from the city of Bethsaida\, and John the Evangelist connects him with Andrew and Peter\, who were from the same town. He also was among those surrounding John the Baptist when the latter first pointed out Jesus as the Lamb of God. It was Philip who first introduced Nathanael (sometimes identified with Bartholomew) to Jesus. According to Butler\, Philip was among those attending the wedding at Cana. \nApostle Philip preached in Asia Minor and he was martyred and crucified in the town of Heliople.
URL:https://armenianchurchsydney.org.au/event/commemoration-of-the-apostles-andrew-and-phillip-2-2-2/
CATEGORIES:Feasts & Commemorations
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20241121
DTEND;VALUE=DATE:20241122
DTSTAMP:20260504T053223
CREATED:20211010T235036Z
LAST-MODIFIED:20211020T071411Z
UID:19427-1732147200-1732233599@armenianchurchsydney.org.au
SUMMARY:Presentation of Three Year Old St. Mary to the Church
DESCRIPTION:  \nOne of the feasts dedicated to the Holy Virgin is the presentation of three year old Mary (Holy Mother of God) to the temple. All Christian Churches celebrate this feast on November 21. \nAccording to the Holy Tradition of the Church\, when Mary turns three the parents of the Holy Virgin\, Joachim and Anna\, fulfilling their promise\, bring Mary to the Temple and present her to God. Mary remains in the Church till her engagement. \nThe establishment of the feast is related to the Cathedral\, which was built by the King Justinianos in honour of St. Mary\, the Holy Mother of God\, in the place of the old Jewish temple\, on the hill of Moria. The cathedral was consecrated on November 21\, 543 AD. \nAfter 638 AD\, when the Cathedral\, built by the King Justinianos\, was converted into a Moslem temple\, the celebration of the feast spread throughout the entire Christian world. The Feast of the Presentation of St. Mary to the Church was included in the Armenian Apostolic Church Calendar in the nineteenth century.
URL:https://armenianchurchsydney.org.au/event/presentation-of-three-year-old-st-mary-to-the-church-2/
CATEGORIES:Feasts & Commemorations
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20241123
DTEND;VALUE=DATE:20241124
DTSTAMP:20260504T053223
CREATED:20211031T100607Z
LAST-MODIFIED:20211031T100828Z
UID:21209-1732320000-1732406399@armenianchurchsydney.org.au
SUMMARY:Commemoration of St Gregory the Thaumaturgus\, Nicholas the Bishop and St Myron the Wonderworker
DESCRIPTION:  \nGregory Thaumaturgus (Miracle Worker) or Gregory of Neocaesarea was a Christian bishop of the 3rd century. \nGregory was born around AD 213 to a wealthy pagan family in Neocaesarea. Originally he was known as Theodore (“gift of God”). He was introduced to the Christian religion at the age of fourteen\, after the death of his father. He had a brother Athenodorus\, and on the advice of one of their tutors\, the young men were eager to study at the Berytus in Beirut\, then one of the four or five famous schools in the Hellenic world. At this time\, their brother-in-law was appointed assessor (legal counsel) to the Roman Governor of Palestine; the youths were able to act as an escort to their sister as far as Caesarea in Palestine. On arrival in that town they learned that the celebrated scholar Origen\, head of the Catechetical School of Alexandria\, resided there. Curiosity led them to hear and converse with the master. Soon both youths forgot all about Beirut and Roman law\, and gave themselves up to the great Christian teacher\, who gradually won them over to Christianity. \nWhen Gregory returned home\, he found a Christian community of 17 people waiting for him. Soon afterward\, Gregory was elected bishop. Although his training was in speculative theology\, Gregory’s pastoral work was concerned with practical applications of the faith. His skills were such that some of his flock soon attributed miracles to him\, hence his nickname “The Wonder Worker.” \n“Gregory was a great and conspicuous lamp\, illuminating the church of God\,” wrote Basil. “He possessed\, from the co-operation of the Spirit\, a formidable power against the demons\, that he turned the course of rivers by giving them orders in the name of Christ; and that his predictions of the future made him the equal of other prophets.” \nGregory’s leadership was renowned during his ministry\, as most of the city of Pontus converted to Christianity. \nSt Nicholas was born during the third century in the village of Patara in Asia Minor. At the time the area was Greek and is now on the southern coast of Turkey. His wealthy parents\, who raised him to be a devout Christian\, died in an epidemic while Nicholas was still young. Obeying Jesus’ words to “sell what you own and give the money to the poor\,” Nicholas used his whole inheritance to assist the needy\, the sick and the suffering. He dedicated his life to serving God and was made Bishop of Myra\, Lycia while still a young man. Bishop Nicholas became known throughout the land for his generosity to those in need\, his love for children and his concern for sailors and ships. \nUnder the Roman Emperor Diocletian\, who ruthlessly persecuted Christians\, Bishop Nicholas suffered for his faith and was exiled and imprisoned. The prisons were so full of bishops\, priests and deacons that there was no room for the real criminals i.e murderers\, thieves and robbers. After his release\, Nicholas attended the Council of Nicaea in 325 AD. He died 6 December 343 AD in Myra and was buried in his cathedral church (Church of the tomb of St Nicholas). A unique relic\, called manna was known to have formed in his grave. This liquid substance was said to have healing powers which resulted in many pilgrimages\, over the centuries\, to the church. \nSt Nicholas was a secret and generous giver of gifts and some believe him to be the model for Santa Claus. \nMyron\, Bishop of Knossos\, the wonder worker was born (approximated 250 AD) while Roman Emperor Dekius was in rule\, in the village of Rafkos or Rafkia\, southwest of Knossos\, Crete. Saint Myron came from a noble family and had God fearing parents who cultivated humility and love for his fellow man. He was a farmer by profession and offered much of his crop to the poor. \nHe was known for his goodness and he assisted everyone who turned to him for help. Once\, thieves burst in upon his threshing floor\, and Saint Myron himself helped them lift a sack of grain upon their shoulders. By his generosity\, the saint so shamed the thieves\, that they began to lead honourable lives. He literally took Christ’s words\, “If anyone wants to sue you and take away your tunic\, let him have your cloak also” (Matthew 5:40). \nAfter the premature death of his wife and after years of service to his community\, Myron was urged to join the priesthood by his fellow Cretans. He eventually rose to the position of Bishop of all Crete. The village of his birth is today called Agiou Myronos in his honour. His career was marked by many miracles\, earning him the title “Wonderworker.” One such miracle was when the River Triton had flooded and Myron caused it to become solid in order to walk across it and see his parishioners. He then sent a man back to the river to touch it with his staff so it would flow again. \nIn spite of his high position\, Saint Myron remained a humble philanthropist and passed away when he was close to 100 years old. \n  \n  \n  \n 
URL:https://armenianchurchsydney.org.au/event/commemoration-of-st-gregory-the-thaumaturgus-nicholas-the-bishop-and-st-myron-the-wonderworker-2-2-2/
CATEGORIES:Feasts & Commemorations
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20241128
DTEND;VALUE=DATE:20241129
DTSTAMP:20260504T053223
CREATED:20211101T043942Z
LAST-MODIFIED:20211101T044529Z
UID:21230-1732752000-1732838399@armenianchurchsydney.org.au
SUMMARY:Commemoration of the Pontiff St Clement and Bishop St Bagrat of Taormina
DESCRIPTION:  \nPope Clement I (called Clemens Romanus to distinguish him from the Alexandrian)\, is the first of the successors of St Peter of whom anything definite is known\, and he is the first of the “Apostolic Fathers”. The Apostolic Fathers were a group of early Christian leaders who were believed to know the Apostles personally. St Clement was said to have succeeded St Peter as the Pope of the Church at Rome. \nHe was a disciple of St Peter and it is thought that the Clement whom St Paul praises as a faithful fellow worker\, whose name is written in the Book of Life (Philippians 4:3)\, was St Clement. \nClement I has one genuine writing\, a letter to the Church of Corinth. However\, many others have been attributed to him. The letter to Corinth is particularly significant in Catholic theology in that it demonstrates the Roman church’s early role in guiding the conduct of other churches. The letter was widely read in the early Christian churches and is included in some early manuscripts as scripture\, along with the letters of Paul. \nLittle is known of Clement’s ministry other than the writings attributed to him. Early sources indicate that he died a natural death\, but later tradition holds that he was martyred. \nAccording to apocryphal Acts of the Martyrs\, dating to the 4th century at earliest\, Clement was banished from Rome to the Chersonesus during the reign of the Emperor Trajan and was set to work in a stone quarry. Finding on his arrival that the prisoners were suffering from lack of water\, he knelt down in prayer. Looking up\, he saw a lamb on a hill\, went to where the lamb had stood and struck the ground with his pickaxe\, releasing a gushing stream of clear water. This miracle resulted in the conversion of large numbers of the local pagans and his fellow prisoners to Christianity. As punishment\, Clement was martyred by being tied to an anchor and thrown from a boat into the Black Sea. \nThe Inkerman Cave Monastery marks the supposed place of Clement’s burial in the Crimea. A year or two before his own death in 869\, Saint Cyril (born Constantine\, 826–869) brought to Rome what he believed to be the relics of Saint Clement\, bones he found in the Crimea buried with an anchor on dry land. They are now enshrined in the Basilica di San Clemente. Other relics of Saint Clement\, including his head\, are claimed by the Kyiv Monastery of the Caves in Ukraine. \nSt Bagrat was born in Antioch in Cilicia\, during the time when the Lord Jesus Christ walked as a man among men on earth. After the Ascension of Christ\, St Bagrat (Pankratios/Pancratius/Pancras) at the age of three\, went with his parents to Jerusalem. They converted to Christianity after hearing Christ Himself preach and seeing His miracles. After his parents died\, St Bagrat took up a solitary life in the province of Pontos\, where the Apostle Peter found him\, and in agreement with the Apostle Paul he was appointed as the Bishop of Taormina in Sicily. In Taormina\, St Pancratius worked many miracles\, destroyed idols\, baptised those who converted and strengthened those that were already baptised. He was a devout and loved leader of the Church. \nA heathen commander by the name of Aquilinus heard that the entire city of Taormina had converted to Christianity. He set out with an entire army in order to destroy the city of Taormina. St Pancratius encouraged the faithful not to be afraid. His clergy joined him as he went outside the city carrying in his hands the invincible weapon of the cross. When the army approached the city\, darkness befell them and the soldiers were overcome with great fear. In their confusion\, the attackers turned against one another and pierced and slaughtered each other with their swords. Thus Bagrat\, the chosen one of God\, saved the city and his flock by the power of his prayer before the Lord. In the end\, Bagrat was stoned to death by the heathens and found rest in the Lord. A portion of his relics are kept on Mount Athos. \n 
URL:https://armenianchurchsydney.org.au/event/commemoration-of-the-pontiff-st-clement-and-bishop-st-bagrat-of-taormina-3-2/
CATEGORIES:Feasts & Commemorations
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END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20241130
DTEND;VALUE=DATE:20241201
DTSTAMP:20260504T053223
CREATED:20211011T222953Z
LAST-MODIFIED:20211025T053015Z
UID:20724-1732924800-1733011199@armenianchurchsydney.org.au
SUMMARY:Commemoration of the Apostles St Thaddeus and St Bartholomew
DESCRIPTION:  \n\n\nThe first preachers of Christianity in Armenia\nSaints Thaddeus and Bartholomew were two of the original disciples of Jesus Christ. When they came to the land of our ancestors to spread the Good News of Christ’s Resurrection\, they were not just offering an abstract philosophy. They told about their own first hand experience of the life and mystery of Jesus\, stories they knew from having lived side by side with him. \nBecause of Thaddeus and Bartholomew\, Armenians are part of an unbroken tradition stretching all the way back to the original apostles\, and through them\, to the historic figure of Jesus Christ himself. And to this day\, our church renews and refreshes that personal union between Christ and each of us. \nSt Thaddeus\, inspired by the Holy Spirit soon after Jesus’ death\, spread the good news of Jesus Christ’s teaching and resurrection in Syria\, Iraq and Armenia. \nIn Armenia\, Thaddeus met with the Armenian King Abgar\, who reigned in the city of Edessa from 1 B.C. to A.D. 37. King Abgar had contracted a grave illness during his travels to the East. Hearing of the miracles of healing by Jesus of Nazareth\, he wrote a letter to Jerusalem inviting Christ to Edessa. A delegation headed by the king’s emissary Anan delivered the letter to Jerusalem\, where it was received by the Apostle Thomas. The delegation may have been among the pagans the Apostle John wrote about in his account of Christ’s entry into Jerusalem “and there were certain pagans who had come to Jerusalem to worship him” (John 12:20). \nKing Abgar’s letter received its response after the Resurrection and Pentecost\, with the mission of Thaddeus to go to Armenia. \n\nAccording to tradition\, St. Thaddeus brought to Armenia the spear (geghard) with which the centurion Lucian pierced Christ’s side on the cross. It was kept at Ayrivank (Cave Monastery)\, now known as Geghard Monastery in Armenia. This sacred relic is used once every seven years in the consecration of Holy Chrism (Muron)\, which is used for baptismal\, ordination and other rites by Armenian churches around the world. \n\nThaddeus was a bold missionary\, bringing the word into the royal palace of Armenia’s King Sanatruk\, baptising the king’s daughter\, Sandoukht. The established government and religious leaders bitterly opposed the threatening new sect called Christianity\, going so far as to imprison the king’s daughter. In prison\, Sandoukht refused to renounce Christianity\, instead converting the other prisoners. Sandoukht became the first Armenian martyr. When her father forced her to choose between the church and the crown\, Sandoukht chose the church\, knowing it would mean her death. \nSt. Bartholomew\, also named Nathaniel\, was a disciple whom Jesus especially liked from the first time they met. Although at first doubting whether Jesus was the long awaited Messiah\, Bartholomew responded to Jesus’ invitation to “come and see\,” showing his openness to discover the truth without being naive. Seeing this\, Jesus turned to the other followers and proclaimed\, “Behold\, an Israelite indeed\, in whom there is no guile (John 1:47). \nBartholomew followed Thaddeus’ mission to Armenia around the time of Santoukht’s imprisonment and martyrdom. He converted King Sanatruk’s sister Volouhi. The king in anger ordered the execution of both his sister and Bartholomew.
URL:https://armenianchurchsydney.org.au/event/commemoration-of-the-apostles-st-thaddeus-and-st-bartholomew-2-2-2/
CATEGORIES:Feasts & Commemorations
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