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DTSTART;VALUE=DATE:20261017
DTEND;VALUE=DATE:20261018
DTSTAMP:20240804T094735Z
CREATED:20211015T023704Z
LAST-MODIFIED:20240804T094735Z
UID:27187-1792195200-1792281599@armenianchurchsydney.org.au
SUMMARY:Feast of the Evangelists Saints Mathew\, Mark\, Luke and John
DESCRIPTION:  \n\n\n\n\n\n\n\n\n\n\n\nThe Armenian Church commemorates the Holy Evangelists\, Matthew\, Mark\, Luke\, and John\, the authors of the four Gospels. The were known as “evangelists” because they proclaimed the good news about Jesus Christ as each author provides traces and insights into Christ’s life. The word Evangelist comes from the Greek euangelistes which means “one who brings good news.” Evangelists are given the special ability by the Holy Spirit to communicate the Gospel of Jesus Christ clearly and effectively. In the early days of the church evangelism was the work of the apostles. By the third century\, the authors of the four canonical Gospels became known as the Holy Evangelists\, and as the church grew\, “evangelist” began to denote a specific office that could include “apostles\, prophets\, evangelists\, pastors and teachers” (see Ephesians 4:11-12). \nMatthew (gift of God)\, is the patron of the Church’s mission. The Gospel attributed to him closes with Jesus’ command to His disciples and followers to\, “Go therefore and make disciples of all nations\, baptising them in the name of the father and of the Son and of the Holy Spirit\, and teaching them to obey everything that I have commanded you. And remember\, I am with you always\, to the end of the age.” (Matthew 28:19-20) \nMark (polite\, shining)\, had significant influence on the advancement of Christianity. Although the Gospel according to Mark is a narrative of the life of Jesus\, theologians consider it to be a handbook of discipleship. The dominant message is that being a Christian is not only to believe in Jesus Christ\, it is also living according to the example set by Jesus. According to tradition\, Mark was the first bishop of Alexandria. One of the most magnificent cathedrals in the world is named after him in Venice\, where his relics are kept. \nLuke (light giving)\, is the author of the third Gospel and the Book of Acts. He is considered to be the patron of physicians and artists. The Gospel according to Luke describes Jesus as “the healer of a broken world.” Luke is also noted for his concern for the poor\, the marginalised\, women and social outcasts. His Gospel does not end with the Resurrection\, but continues to Pentecost and the eternal presence of Christ in the world. Traditionally he is believed to be one of the Seventy Two disciples and the unnamed disciple in Emmaus. \nJohn\, often called the “beloved disciple\,” is the author of the fourth Gospel. He was the only one of the twelve disciples who stood at the foot of the Cross. Jesus entrusted his mother to John’s care on the day of the Crucifixion. The best-known verse in his Gospel is John 3:16: “For God so loved the world that he gave his only Son\, that whoever believes in him should not perish but have eternal life.” According to tradition\, John left Jerusalem after attending the first council (35 A.D.) and went to Asia Minor and settled in Ephesus. He was exiled to the island of Patmos where he wrote the book of Revelation\, although more recently scholars have concluded that John the Apostle and John of Patmos were two different people. \n\n\n\n\n\nTogether these four evangelists provide us with the message of Christ’s mission on earth as God’s Son\, and through their words\, inspired by the breath of God\, they encourage us to live with faith\, love and hope in our hearts.\n\nRef: armenianprelacy.org
URL:https://armenianchurchsydney.org.au/event/feast-of-the-evangelists-sts-mathew-mark-luke-and-john-2-2-2-2/
CATEGORIES:Feasts & Commemorations
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END:VEVENT
BEGIN:VEVENT
DTSTART;VALUE=DATE:20261019
DTEND;VALUE=DATE:20261020
DTSTAMP:20240804T095313Z
CREATED:20211028T053742Z
LAST-MODIFIED:20240804T095313Z
UID:27196-1792368000-1792454399@armenianchurchsydney.org.au
SUMMARY:Feast of Saints Captain Lukianos\, Joseph the Godfather\, Joseph of Arimathea and Lazarus and his two sisters\, Martha and Mary
DESCRIPTION:Feast of Saints Captain Lukianos\, who believed in Christ’s Crucifixion; Joseph the Godfather; Joseph of Arimathea; Friends of Christ\, Lazarus and his two sisters\, Martha and Mary\nThe Holy Martyr Longinus the Centurion (Captain Lukianos)\, a Roman soldier\, served in Judea under the command of the Governor\, Pontius Pilate. When our Savior Jesus Christ was crucified\, it was the detachment of soldiers under the command of Longinus which stood watch on Golgotha\, at the very foot of the holy Cross. Longinus and his soldiers were eyewitnesses of the final moments of the earthly life of the Lord\, and of the great and awesome portents that appeared at His death. These events shook the centurion’s soul. Longinus believed in Christ and confessed before everyone\, “Truly this was the Son of God” (Mt. 27:54). \nAfter the Crucifixion and Burial of the Saviour\, Longinus stood watch with his company at the Sepulchre of the Lord. These soldiers were present at the Resurrection of Christ. The Jews bribed them to lie and say that His disciples had stolen away the Body of Christ\, but Longinus and two of his comrades refused to be seduced by the Jewish gold. They also refused to remain silent about the miracle of the Resurrection. \nHaving come to believe in the Saviour\, the soldiers received Baptism from the apostles and decided to leave military service. Saint Longinus left Judea to preach about Jesus Christ the Son of God in his native land (Cappadocia) and his two comrades followed him. \nJoseph (also Joseph the Betrothed\, Joseph of Nazareth\, and Joseph the Worker)\, was born in Bethlehem. \nGod chose Joseph to be the earthly father of Jesus. The Bible tells us in the Gospel of Matthew\, that Joseph was a righteous man. His actions toward Mary\, his fiance\, revealed that he was a kind and sensitive man. When Mary told Joseph she was pregnant\, Joseph’s initial reaction was to break the engagement\, the appropriate thing for a righteous man to do. He did not want to cause Mary further shame\, so he decided to act quietly. But God sent an angel to Joseph to verify Mary’s story and reassure him that his marriage to her was God’s will. Joseph willingly obeyed God\, in spite of the public humiliation he would face. When Jesus was born\, Jospeh married Mary and adopted the child Jesus as his own. \nJoseph is last mentioned in Scripture when Jesus was 12 years old. We know that he passed on the carpentry trade to his son and raised him in the Jewish traditions and spiritual observances. \nJoseph of Arimathea was a secret follower of Jesus because he feared the Jewish leaders. He is probably best known for asking Pilate for Jesus’ body and then placing it in his own tomb. \nEven though Joseph of Arimathea had attempted to keep his love for Jesus a secret\, he boldly went to Pilate and asked for the body of Jesus to be placed in his trust. This is significant in and of itself. Joseph of Arimathea\, not Mary\, Jesus’ mother\, not Mary Magdalene or any of the apostles were entrusted with the act of taking Jesus down from the cross. Most of the apostles had fled anyway. Joseph took the body and put it in his own tomb. According to various historical sources\, Joseph’s actions provoked both the Roman and Jewish elders and he eventually spent time in prison for his support of Jesus. \nJoseph of Arimathea appears in each of the four Gospels (Matthew 27:57-61\, Mark 15:42-47\, Luke 23:50-54 and John 19:38-42) specifically around the time of Jesus’ crucifixion and burial. He was a rich\, honest\, pious and fair man waiting for the Kingdom of God. \nLazarus was one of the few friends of Jesus Christ who is mentioned by name in the Gospels. We’re told Jesus loved him and stopped by his house in Bethany whenever he was visiting Jerusalem. Martha was Lazarus’ elder sister\, active and hardworking and Mary\, the junior sister\, was a very pious woman. \nMary and Martha sent a messenger to Jesus to tell him their brother was sick. Instead of rushing to Lazarus’ bedside\, Jesus remained where he was for two more days. When Jesus finally arrived at Bethany\, Lazarus had been dead and in his tomb four days. Jesus ordered that the stone over the entrance be rolled away\, then Jesus raised Lazarus from the dead. \nAfter Lazarus’ raising\, a dinner was held to honour Jesus. It was at this point that Mary took a pint of pure nard (expensive perfume)\, poured it on Jesus’s feet and wiped them with her hair. As Judas voiced his displeasure at what he perceived was a waste of perfume\, Jesus replied\,  “Leave her alone\, the perfume was meant for the day I am buried.  You will always have the poor among you. But you won’t always have me.” \nJesus’ raising of Lazarus back to life marked a turning point. Some of the Jews who witnessed this miracle reported it to the Pharisees\, who called a meeting of the Sanhedrin. They began to plot Jesus’ murder. \nThe account of Jesus raising Lazarus occurs only in the Gospel of John\, the gospel that most strongly focuses on Jesus as the Son of God. Lazarus served as an instrument for Jesus to provide indisputable proof that he was the Saviour. \n\n 
URL:https://armenianchurchsydney.org.au/event/feast-of-saints-captain-lukianos-joseph-the-godfather-joseph-of-arimathea-and-lazarus-and-his-two-sisters-martha-and-mary-2-2-2-2/
CATEGORIES:Feasts & Commemorations
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20261024
DTEND;VALUE=DATE:20261025
DTSTAMP:20240804T095618Z
CREATED:20211028T070135Z
LAST-MODIFIED:20240804T095618Z
UID:27205-1792800000-1792886399@armenianchurchsydney.org.au
SUMMARY:Commemoration of the Twelve Archimandrite (Holy Doctors)
DESCRIPTION:Commemoration of the Twelve Holy Doctors – Saints\, Hierotheus of Athens\, Dionysius of Areopagite\, Silverst of Rome\, Athanasius of Alexandria\, Cyril of Jerusalem\, Ephraem the Syrian\, Vasil (Barsegh) of Caesaria\, Gregory of Nyssa\, Gregory the Theologian\, Epiphanius of Cyprus\, John Chrysostom and Cyril of Alexandria\n  \nThe Twelve Archimandrite (Holy Doctors) or Church Fathers have been famous for leading a pious and devote life and are considered to be the Fathers of the Universal Church. \nChristian Doctors of the Church\, the ultimate vartabeds\, are a rare breed of scholar\, theologian and champion of the faith in Jesus Christ. The Catholic Church\, which is the most systematic about this designation\, reserves the title for those who made a significant contribution to the worshipful\, spiritual doctrine of the Church (theology). Only thirty six people in the history of Christianity are recognised by the Catholic Church as Doctors of the Church. As with many other things\, the Armenian Apostolic Church is less codified in these matters. For the Armenian Church\, someone is a saint if they are recognised liturgically as a saint. This means\, if we recall their names during the Divine Liturgy or in another liturgical context\, we should consider them as saintly sources for our lives. Throughout the year\, there are several commemorations of Doctors of the Church\, either individually or in groups. The largest grouping of such vartabeds is celebrated by the Armenian Church as the Commemoration of  the Twelve Holy Doctors (Archimandrite) of the Church. \nAmong these “Twelve Holy Doctors of the Church” is St Athanasius\, who was the Patriarch of Alexandria\, one of the major early sees of the Christian Church. He lived between 296 or 298 and 373\, and is largely known today for his forceful defense of Nicaean Christianity against Arianism\, On the Incarnation. This text is his most renowned defense of the divinity of Christ and an important document in the development of Christology\, the branch of theological thinking concerned with the question\, “Who exactly is Jesus Christ?” Armenians\, in their Miaphysite Christology that differed in certain important ways from the doctrine expressed at the Council of Chalcedon in 451 AD\, took many of their cues from St Cyril of Alexandria\, a later Patriarch of the same see. His famous doctrine of “One Incarnate nature of the God Logos” has been central to the Armenian conception of Jesus Christ. Yet the earlier Athanasian defense of Christ’s divinity has also been important. Sometimes\, Armenian writers appealed to St Athanasius to support the orthodoxy of their position\, even when the exact words of Athanasius are not found in his extant writings. \nThe Seal of Faith\, a crucial early source of Armenian Christianity\, which collected quotes from many of the fathers\, compiled in the seventh century\, contains a version of the “Letter to Epictetus\,” which seems dependent on an earlier translation. In other words\, while it is reasonable to assume that all of these translations of Athanasius into Armenian were completed by the ninth century and some were completed by the end of the sixth century\, it is difficult to pin down when and where the translations of Athanasius were done. \nThough this is a scholarly problem\, it has important implications for the Armenian Christian tradition. First\, St Athanasius is one of the major doctors of the Church\, universally recognised by all ancient Christian churches as a major defender of the faith. The Armenian Church’s reception of and understanding of Athanasius has consequences for much of the development of Armenian theological thinking\, especially around Christological questions. At another level\, The Life of St. Anthony\, another important text of Athanasius’ penned in praise of the great father of Egyptian desert monasticism\, was influential for Armenian spirituality and monastic development. Finally\, if Athanasius has been mobilised in partisan Christological debates\, then understanding his transmission in Armenian is crucial to meaningful ecumenical dialogue today. As one of the great defenders of Christian orthodoxy\, St Athanasius is an indispensable source for Armenian Christianity. \nRef: vemkar.us
URL:https://armenianchurchsydney.org.au/event/commemoration-of-the-twelve-archimandrite-2-2-2-2/
CATEGORIES:Feasts & Commemorations
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20261025
DTEND;VALUE=DATE:20261026
DTSTAMP:20240804T095948Z
CREATED:20211009T025905Z
LAST-MODIFIED:20240804T095948Z
UID:27215-1792886400-1792972799@armenianchurchsydney.org.au
SUMMARY:Feast of the Discovery of the Holy Cross
DESCRIPTION:  \nThis is the crowning of the celebrations of the Holy Cross\, within the cycle of an entire calendar year. The Apostolic Churches owe this important feast\, upon which the other celebrations of the Cross throughout the year are established\, to Queen Helena (Heghineh)\, the mother of Byzantine Emperor Constantine. In 327\, the Queen\, who was in her mid-seventies\, set out on a long journey to Jerusalem with the primary intention of finding the actual Cross upon which Jesus Christ had been crucified. Following a series of inquiries\, with the help of a local Jew named Judas in Golgotha (where Christ was crucified)\, the Cross was discovered\, and the authenticity of the relic was tested by a miracle. \nWhen the Cross was unearthed\, two other crosses were found in the same place. Jesus was crucified with two thieves\, and when the three crosses were discovered side by side\, it raised questions about which was the True Cross. Just then\, a funeral procession was passing by. The procession was stopped\, and the corpse of the deceased was placed upon the first cross. Nothing happened. The corpse was then placed upon the second cross. Again\, nothing happened. Finally\, the corpse was placed upon the third cross which happened to be the True Cross. Immediately\, the deceased came back to life having touched the very wood upon which Jesus had been crucified. \nAfter that miracle\, Judas Cyriacus is converted to Christianity and later becomes a bishop of Jerusalem. After the discovery of the Holy Cross\, Heghineh renovated the Holy Places of Jerusalem and built the Church of Holy Resurrection of Golgotha\, where later the Lord’s cross was installed. \nQueen Heghineh (Helena) passed away in 330 A.D. \nFor information on all the Feasts Dedicated to the Holy Cross please click here.
URL:https://armenianchurchsydney.org.au/event/feast-of-the-discovery-of-the-holy-cross-2-2-2-2-2/
CATEGORIES:Feasts & Commemorations
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20261027
DTEND;VALUE=DATE:20261028
DTSTAMP:20240804T100553Z
CREATED:20211028T100501Z
LAST-MODIFIED:20240804T100553Z
UID:27225-1793059200-1793145599@armenianchurchsydney.org.au
SUMMARY:Commemoration of  Saints Severianos of Sebastia and Babylas of Nicomedia
DESCRIPTION:  \nSt Severianos (St Severian) was a senator from Sebastia\, who was both an illustrious man of wealth and a fearless Christian. \nDuring the 4th century\, the Forty Holy Martyrs (Karasoun Mangounk) were imprisoned by the pagan emperor Licinius\, because of their steadfast refusal to renounce their faith. St Severian showed sincere compassion for the forty Christian soldiers. He visited the captives in prison\, raised their spirits and appealed to their valour and stoic strength. These martyrs eventually met their death at Lake Sebaste. \nHalf a year later\, Severian was also brought to trial for confessing the Christian Faith and he was subjected to cruel tortures. Deeply devoted to the will of God\, Saint Severian called out to the Lord during his torment\, imploring Him for the strength to endure the suffering and to complete his deed of martyrdom. \nAfter intense torture\, and unbroken in his faith\, the holy martyr was suspended from the city wall with one stone chained around his neck\, and another chained to his feet until he eventually died. His body was carried by the christians of Sebaste to his home\, where the locals paid their respects and prayed over him. Amidst all this\, a servant of Saint Severian\, who had just died\, miraculously awoke to follow his master’s final path. He continued to live another fifteen years\, never leaving the burial place of the holy martyr. \nThe Martyr Babylas and 84 disciples with him suffered in the city of Nicomedia for confessing Christianity during the reign of the emperor Maximian (284-305). The emperor\, who was then in Nicomedia\, renewed the persecutions against the Christians. \nLike many other believers\, Saint Babylas was denounced as someone who was instructing children in Christian piety. When Babylas was brought before the emperor\, he confessed that there was only on true God and thus he was subjected to a host of torments. \nDuring his sufferings\, the holy martyr cried to God\, “I thank You\, O Lord\, that You have made me\, who am old and infirm\, to be young and strong.” After being pelted with stones\, he was clapped in irons and taken to prison. \nThen Babylas’ young disciples were brought before the emperor. Neither flattery nor promise of gifts were able to alter the Christian convictions of the children. Two of them\, Ammonias and Donatus\, firmly declared\, “We are Christians\, and we will not offer sacrifice to deaf and dumb devils.” \nThe emperor flew into a rage over the unexpected and firm rebuke from the children. At first\, he ordered them to be whipped\, and later to be put to death by beheading\, together with their teacher. On the way to execution\, the holy Martyr Babylas quoted Isaiah\, “Behold\, I and the children which God has given me” (Isaiah 8:18). With spiritual rejoicing\, first Saint Babylas\, and then his 84 disciples\, received the crown of martyrdom. \n 
URL:https://armenianchurchsydney.org.au/event/commemoration-of-saints-severianos-of-sebastia-and-babylas-of-nicomedia-2-2-2-2/
CATEGORIES:Feasts & Commemorations
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20261029
DTEND;VALUE=DATE:20261030
DTSTAMP:20240804T101720Z
CREATED:20211015T025002Z
LAST-MODIFIED:20240804T101720Z
UID:27236-1793232000-1793318399@armenianchurchsydney.org.au
SUMMARY:Commemoration of the Pontiff St John the Chrysostom
DESCRIPTION:  \nThe Pontiff St John the Chrysostom\, is one of the most prominent and gracious Fathers of the Universal Church. He was born in Antioch\, in 347 AD. He studied in the Theological School of Antioch and advanced his skills in public speaking in the School of Libanios. From a young age\, he led an ascetic life. In 381 AD he was ordained as a Deacon by Meletios of Antioch and in 386 AD was ordained as a priest by Flavianos. Thanks to his brilliant and eloquent speeches and sermons he has been give the title “Chrysostom”\, from the Greek meaning “golden mouthed”. \nIn 398 AD he was elected the Patriarch of Constantinople and zealously initiated renovation and reconstruction works of the capital city. He was most concerned with the spiritual and temporal needs of the poor. He spoke out against abuse of wealth and personal property. In many respects\, the following he amassed was no surprise. His straightforward understanding of the Scriptures (in contrast to the Alexandrian tendency towards allegorical interpretation) meant that the themes of his talks were eminently social\, explaining the Christian’s conduct in life. \nHowever\, amorality and religious indifferences were dominant among the people\, the court and the clergy. St John Chrysostom condemned and criticised all forms and manifestations of amorality and as a result\, he raised the Queen Eudoxia’s anger. The Patriarch Theophilos of Alexandria\, who wished to become the Patriarch of Constantinople\, supported the Queen in her criticisms of St John Chrysostom. \nAn alliance was soon formed against him by Eudoxia\, Theophilos and other enemies of his. They held a synod (assembly) in 403AD to charge John\, in which the accusation of Origenism was used against him. It resulted in his deposition and banishment. However\, during the night of the exile\, a terrible earthquake and fire occurred which Eudoxia took as a sign of God’s anger and promptly reinstated John. \nSt John the Chrysostom continued to criticise the wrong and immoral way of life of the court. Ignoring the people’s sympathy towards the Patriarch and the protection of the Western Church\, the King Arkadios and the Queen Eudoxia again issued an order to exile the saint. St John was exiled to Pontos and was martyred in the town of Komana. His last words were: “Glory to You\, God\, glory to You\, glory to You for everything.” His remains were buried in the Church of St Apostles of Constantinople in 438 AD. \nSt John the Chrysostom is the author of many interpretations\, speeches\, odes\, epistles and letters\, which have had positive influences on the history of the Christian mind. His works have been translated into Armenian during his lifetime.
URL:https://armenianchurchsydney.org.au/event/commemoration-of-the-pontiff-st-john-the-chrysostom-2-2-2-2-2-2/
CATEGORIES:Feasts & Commemorations
ATTACH;FMTTYPE=image/jpeg:https://armenianchurchsydney.org.au/wp-content/uploads/2021/10/Johnchrysostom.jpg
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BEGIN:VEVENT
DTSTART;VALUE=DATE:20261031
DTEND;VALUE=DATE:20261101
DTSTAMP:20250520T114613Z
CREATED:20211010T235639Z
LAST-MODIFIED:20250520T114613Z
UID:29980-1793404800-1793491199@armenianchurchsydney.org.au
SUMMARY:Feast of All Saints - The Old and The New\, The Known and The Unknown
DESCRIPTION:  \nFeast of All Saints – the old and the new\, the known and the unknown\n\nBy this feast the Armenian Apostolic Church commemorates the memory of all those saints\, whose names are not included in the Church Calendar\, but whose names are registered in the sacred book of the Heavenly Kingdom. \nMany people have been subjected to severe torments and have been martyred during the wars for the sake of faith. Unfortunately\, we do not know their names. So the Church has established this feast in the Church Calendar in order to commemorate their memory. They are persons who shed their blood for the sake of Christ and His Church.
URL:https://armenianchurchsydney.org.au/event/feast-of-all-saints-2-2-2/
CATEGORIES:Feasts & Commemorations
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